Chapter 8. Devotional Paths To The Divine History class 7 in English Medium ncert book solutions Chapter Review

Chapter - Review:

• Before large kingdoms emerged, different groups of people worshipped their own Gods and Goddesses. As people were brought together through the growth of towns, trade and empires, new ideas began to develop.
• The idea that all human beings are not equal at birth gained ground during this period.
• The idea of a Supreme God who could deliver humans from bondage through devotion or bhakti emerged.
• Gods and goddesses worshipped in different areas came to be identified with Shiva, Vishnu or Durga.
• The seventh to ninth centuries saw the emergence of a new religious movement, led by Nayanars (saints devoted to Shiva) and Alvars (saints devoted to Vishnu).
• They were sharply critical of the Buddhists and Jainas and preached ardent love of Shiva or Vishnu as the path to salvation.
• The Nayanars and Alvars went from place to place composing exquisite poems of praise of the deities enshrined in the village they visited and set them to music.
• The Chola and Pandya kings built elaborate temples around many of the shrines.
• Shankara, a philosopher, of Kerala advocated Advaita or the doctrine of the oneness of the individual soul and the Supreme God which is the ultimate reality.
• Ramanuja of Tamil Nadu advocated that the best means of attaining salvation was through intense devotion to Vishnu.
• Virashaivism movement was initiated by Basavanna and his companions Allama Prabhu and Akkamahadevi in Karnataka in the mid-12 century.
• They argued strongly for equality of all human beings, opposed Brahmanical ideas on caste and treatment of women.
• Jnaneshwar, Namdev, Eknath, Tukaram, Sakkubai and the family of Chokhamela focused on the bhakti of Vitthala (a form of Vishnu).
• Some of these belonged to lower castes. They rejected all forms of ritualism, outward display of piety and social differences based on birth.
• A number of religious groups that emerged during this period criticized the ritual and other aspects of conventional religion and the social order, using simple, logical arguments.
• Among them were the Nathpanthis, Siddhcharas and Yogis.
• Islam propagated monotheism or submission to one God. ‘
• It also rejected idol worship. Muslim scholars developed a holy law called Shariat.
• The Sufis rejected the elaborate codes of behaviour demanded by Muslim religious scholars.
• The sought unison with God, as a lover seeks his beloved with a disregard for the world.
• Among the great Sufis of Central Asia were Ghazzali, Rumi and Sadi.
• Sufism introduced many popular orders or silsilas of which the most widespread was the Shariat and Chisti Silsilas.
• The Chisti silsila was among the most influential orders. A long line of teachers included Khwaja Moinuddin Chisti of
• Ajmer, Qutbuddin Bakhtiyar Kaki of Delhi, Baba Farid of Punjab, Khwaja Nizamuddin Auliya of Delhi and Bandanawaz Gisudaraz of Gulbarga.
• The period after the 13th century saw a new wave of bhakti movement in North India.
• This wave was led by scholars like Tulsidas, Surdas, Kabir and Baba Guru Nanak
• This tradition also included saints like Dadu Dayal, Ravidas and Mirabai. Mirabai was devoted to Lord Krishna.
• A unique feature of most of these saints is that their works were composed in regional languages and could be sung.
• Kabir ridiculed idol worship and believed in one formless Supreme God with devotion as the path of salvation.
• Guru Nanak emphasized on the importance of one God and nam-japna, kirti-kama and vand- chhakna.The number of
• Baba Guru Nanak’s followers increased through the 16th century under his successors.
• Shankara was an advocate of Advaita or the doctrine of the oneness of the individual soul and the Supreme God.

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